Filed under: BARCELONA 2008 | Tags: art, Dada, London, Muñoz, Rothko, TATE Modern
While in London I went to the TATE Modern, amazing stuff
In particular intrest in regards to this project was the dada exhibiton with Manray, Duchamp and Picabia.
They were really interested in the publics opinion of thier art and how to cause anarchy by creating (art) that was not percived as art but then calling it art to get a reaction.
Also there was the Mark Rothko room which was incredible, his interpretaion of space and the way it is occupied with out being occupied. How a room of paintings that are blank square can influence so much thought is quite remarkable. Maybe comfort level in a space within a space is one of the most important things to do with creative thought.
As well there is the Juan Muñoz exhibition, with his appreciation of space, very diffrent from Rothko, with half size human sculputers and other such wonders. There is one room (unfortunately i couldn’t find an image) but it was about 10 x 5 meters filled with probably about 70 or so 1.2 meter high sculptours of the same guy in diffrent poses (talking, laughing adn ect.) like they were all socalising with one another. There are so many thoughts linked wit that im not going to bother writting them all down.
But yeah, TATE is great

Dada exhibition

Rothko room

Juan Moñz exhibition
I must tell you, first of all, what Anarchism is not.
It is not bombs, disorder, or chaos.
It is not robbery and murder.
It is not a war of each against all.
It is not a return to barbarism or to the wild state of man.
Anarchism is the very opposite of all that.
Introduction: What Is Communist Anarchism? (Full Text PDF)
Alexander Berkman, New York: Vanguard Press, 1929

Filed under: BARCELONA 2008
Anarchism is founded on the respect for the individual. Anarchism nurtures the individual’s development whether it be physically, politically, spiritually, mentally, creatively…etc. The true anarchist goes through life developing his/her idea of himself/herself and this search for identity manifests itself in many different forms. The only way for the anarchist to discover his/her identity is to experience and distinguish his/her own individuality within the rest of society. The quest for ultimate liberation and knowledge of self is what makes anarchy appealing. The process by which the individual attains that liberation distinguishes the individual’s journey for liberation. Many anarchists, therefore, mark their own journey by the artwork that reflects their own struggle for self which is why anarchy and art are undeniably intertwined.
Filed under: BARCELONA 2008
Anarchy (from Greek: ἀναρχία anarchía, “without ruler”) may refer to any of the following:
“Absence of government; a state of lawlessness due to the absence or inefficiency of the supreme power; political disorder.”[1]
“A theoretical social state in which there is no governing person or body of persons, but each individual has absolute liberty (without the implication of disorder).”[2]
“Absence or non-recognition of authority and order in any given sphere.”[3]
It should be noted that “ruler,” if used in the context of the third bullet point, has no explicit connection to the term “rules.” In an anarchy, as defined by the last bullet point, it is possible to have rules (laws), however, these must be agreed upon by the participants in the system, and not imposed from above, by a ruler (leader, authority). Some languages, such as Norwegian[4] have two separate words for the two meanings.
Filed under: BARCELONA 2008 | Tags: art, Black Flag, Places of Intrest, The Narrows
There is an exhibition on at the Narrows this week.
It’s about anarchy, commercailisim and the community.
If you go and check it out be sure to read the
dialouge betweenTom Nicholson and Brad Haylock
The Atrophy of Political Language
(it’s the zine on the table)
Below is the 1st paragraph:
TN: I have a very strong memory of black flags at S11. I mean the S11 of 2000 not 2001, when the World Economic Forum was held at Crown Casino and an alliance of diffrent anti-capitalist groups staged a blockade of the many entrances to the casino. There were a lot of anarchists there for that event. But also the organisation of the event through a spokescouncil, which, like the spokes on a bicyle, was a way for autonomous groups to communicate with one another. Ath that time it struck me that the black flag of anarchism had retained its force and vitality in a way that, say, the trade union banner had not…
